Ancient Greece Victory at Marathon History Documentary


Channel: matt davis
Duration: 44:53
Description: The Battle of Marathon (Greek: Μάχη τοῦ Μαραθῶνος, Machē tu Marathōnos) took place in 490 BC, during the first Persian invasion of Greece. It was fought between the citizens of Athens, aided by Plataea, and a Persian force commanded by Datis and Artaphernes. The battle was the culmination of the first attempt by Persia, under King Darius I, to subjugate Greece. The Greek army decisively defeated the more numerous Persians, marking a turning point in the Greco-Persian Wars. The first Persian invasion was a response to Greek involvement in the Ionian Revolt, when Athens and Eretria had sent a force to support the cities of Ionia in their attempt to overthrow Persian rule. The Athenians and Eretrians had succeeded in capturing and burning Sardis, but were then forced to retreat with heavy losses. In response to this raid, Darius swore to burn down Athens and Eretria. At the time of the battle, Sparta and Athens were the two largest city states. Once the Ionian revolt was finally crushed by the Persian victory at the Battle of Lade in 494 BC, Darius began plans to subjugate Greece. In 490 BC, he sent a naval task force under Datis and Artaphernes across the Aegean, to subjugate the Cyclades, and then to make punitive attacks on Athens and Eretria. Reaching Euboea in mid-summer after a successful campaign in the Aegean, the Persians proceeded to besiege and capture Eretria. The Persian force then sailed for Attica, landing in the bay near the town of Marathon. The Athenians, joined by a small force from Plataea, marched to Marathon, and succeeded in blocking the two exits from the plain of Marathon. The Greeks could not hope to face the superior Persian cavalry; however, when learning that the Persian cavalry was temporarily absent from the camp, Miltiades ordered a general attack against the Persians. He reinforced his flanks, luring the Persians’ best fighters into his centre. The inward wheeling flanks enveloped the Persians, routing them. The Persian army broke in panic towards their ships, and large numbers were slaughtered. The defeat at Marathon marked the end of the first Persian invasion of Greece, and the Persian force retreated to Asia. Darius then began raising a huge new army with which he meant to completely subjugate Greece; however, in 486 BC, his Egyptian subjects revolted, indefinitely postponing any Greek expedition. After Darius died, his son Xerxes I restarted the preparations for a second invasion of Greece, which finally began in 480 BC.     The Battle of Marathon was a watershed in the Greco-Persian wars, showing the Greeks that the Persians could be beaten; the eventual Greek triumph in these wars can be seen to begin at Marathon. Since the following two hundred years saw the rise of the Classical Greek civilization, which has been enduringly influential in western society, the Battle of Marathon is often seen as a pivotal moment in European history. For instance, John Stuart Mill famously suggested that “the Battle of Marathon, even as an event in British history, is more important than the Battle of Hastings”. The Battle of Marathon is perhaps now more famous as the inspiration for the Marathon race. Although thought to be historically inaccurate, the legend of the Greek messenger Pheidippides running to Athens with news of the victory became the inspiration for this athletic event, introduced at the 1896 Athens Olympics, and originally run between Marathon and Athens.
Published: May 15, 2014 10:36 am

Metamorphoses (Creation Mythology of the Ancient Greece and Rome) Audiobook


Channel: Intellectual Exercise
Duration: 7:21:30
The Metamorphoses of Ovid is probably one of the best known, certainly one of the most influential works of the Ancient world. It consists of a narrative poem in fifteen books that describes the creation and history of the world through mythological tales, starting with a cosmogony and finishing with the deification of Julius Caesar. Published around 8 AD, the Metamorphoses are a source, sometimes the only source, for many of the most famous ancient myths, such as the stories of Daedalus and Icarus, Arachne or Narcisus.
Ovid works his way through his subject matter often in an apparently arbitrary fashion; however, the connection between all the seemingly unconnected stories is that all of them talk about transformation. Change as the only permanent aspect of nature is the certainty that underlies the work of Ovid, who jumps from one transformation tale to another, sometimes retelling what had come to be seen as central events in the world of Greek myths and sometimes straying in odd directions. The poem is often called a mock-epic. It is written in dactylic hexameter, the form of the great heroic and nationalistic epic poems, both those of the ancient tradition (the Iliad and Odyssey) and of Ovid’s own day (the Aeneid). It begins with the ritual “invocation of the muse,” and makes use of traditional epithets and circumlocutions. But instead of following and extolling the deeds of a human hero, it leaps from story to story sometimes in very cunning ways, and, because of the clever ways in which it connects the stories, the Metamorphoses were once called the “Thousand and One Nights of the Ancient World”. (Summary adapted from Wikipedia by Leni). Metamorphoses, Creation Mythology of the Ancient Greece and Rome, Audiobook by by Publius (Ovid) Ovidius Naso.
Published: February 18, 2014 1:30 pm

Athens vs Sparta, Sokratis and ancient Greece


Channel: documentariess
Duration: 10:01
Ελληνικοί υπότιτλοι ancient civilization ATHENS and Sparta were both Greek cities and their people spoke a common language. In every other respect they were different. Athens rose high from the plain. It was a city exposed to the fresh breezes from the sea, willing to look at the world with the eyes of a happy child. Sparta, on the other hand, was built at the bottom of a deep valley, and used the surrounding mountains as a barrier against foreign thought. Athens was a city of busy trade. Sparta was an armed camp where people were soldiers for the sake of being soldiers. The people of Athens loved to sit in the sun and discuss poetry or listen to the wise words of a philosopher. The Spartans, on the other hand, never wrote a single line that was considered literature, but they knew how to fight, they liked to fight, and they sacrificed all human emotions to their ideal of military preparedness.
Published: October 3, 2008 2:56 am